By Colin Cotterill
“[Cotterill’s] tales could flow by way of on their humor and lovely characters, however the cause his books come alive, the explanation his sequence is still worthy studying, is the author's deep realizing of those humans and their appealing, land. This intensity allows him to deliver us there for a short holiday, make us suppose, and nonetheless continue us guffawing. Like Dr. Siri, Colin Cotterill has a slightly of magic approximately him.”—The Boston Globe
“Cotterill’s procedure in Curse of the Pogo Stick—so measured and offhand—actually achieves a impressive feat: It cuts via the entire never-again media saturation genocidal regimes frequently generate, and it makes us take become aware of once again. We finish up being concerned approximately Cotterill’s characters, simply because they’re usually both good or not less than understandably wrong and as a result human. through fending off the nastiness and nihilism of noir, they succeed in a sympathetic, soulful truth writers hardly pull off.”—Paste Magazine
“Cotterill’s ironic pen [is] as sharp as ever.”—Kirkus Reviews
Auntie Bpoo, the transvestite fortune-teller of Vientiane, Laos, has foretold that the seventy-three-year-old newlywed Dr. Siri and his both mature bride can have childrens via the top of the yr. whilst Siri is helping Hmong villagers at risk, the prediction comes precise.
Colin Cotterill, writer of 5 earlier books within the Dr. Siri Paiboun sequence, lives in Chiang Mai, Thailand, along with his spouse. His books were e-book feel alternatives, and he received the Dilys Award for Thirty-Three Teeth.
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Extra resources for Curse of the Pogo Stick (Dr. Siri Paiboun, Book 5)
According to the nor- Acharnians 39 he married my grandmother, whose name was Phainarete. And then Phainarete had Lukinos, and I’m Lukinos’ son—which means I’m immortal. And the result is that the gods have given me—and me only—authority to make peace with the Spartans. But, even though I’m immortal, gentlemen, I don’t have any money for travel expenses, because the Executive Ofﬁcers won’t give me any. her ald: Bowmen! The Bowmen step forward and drag Allgod off. allgod: Triptolemos and Keleos!
Aristophanes and Athens. Oxford, 1995. Other recent work in English on Acharnians and closely related topics: Bowie, A. M. , 32 (1982): 27– 40. Carey, C. ” Rheinische Museum 136 (1993): 245– 63. Compton-Engle, G. ” Classical Journal 94 (1999): 359–73. Edmunds, L. ” Yale Classical Studies 26 (1980): 1– 41. Fischer, N. R. E. ” Greece and Rome 40 (1993): 31– 47. Foley, H. P. ” Journal of Hellenic Studies 108 (1988): 33– 47. Forrest, W. G. ” Phoenix 17 (1963): 1–12. Henderson, J. ” In J. J. Winkler and F.
That the hero opts for radical self-interest after separating himself from the rest of the city cannot, in one sense, be taken as a criticism of him, for the other characters in the play have been acting this way all along. Why should Dikaiopolis alone be miserable, if everyone else is either having a good time or content to be made an ass of? Although the hero’s behavior is in one way understandable and perhaps justiﬁable, however, it is also true that his disgust with his fellow citizens in the opening scene is driven precisely by his realization that they lack an interest in the common good; that he ultimately chooses to go them one better by arranging a private peace with Sparta does not make his behavior admirable.