Airframe Stress Analysis and Sizing by Michael C. Niu

By Michael C. Niu

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Sample text

According to the nor- Acharnians 39 he married my grandmother, whose name was Phainarete. And then Phainarete had Lukinos, and I’m Lukinos’ son—which means I’m immortal. And the result is that the gods have given me—and me only—authority to make peace with the Spartans. But, even though I’m immortal, gentlemen, I don’t have any money for travel expenses, because the Executive Officers won’t give me any. her ald: Bowmen! The Bowmen step forward and drag Allgod off. allgod: Triptolemos and Keleos!

Aristophanes and Athens. Oxford, 1995. Other recent work in English on Acharnians and closely related topics: Bowie, A. M. , 32 (1982): 27– 40. Carey, C. ” Rheinische Museum 136 (1993): 245– 63. Compton-Engle, G. ” Classical Journal 94 (1999): 359–73. Edmunds, L. ” Yale Classical Studies 26 (1980): 1– 41. Fischer, N. R. E. ” Greece and Rome 40 (1993): 31– 47. Foley, H. P. ” Journal of Hellenic Studies 108 (1988): 33– 47. Forrest, W. G. ” Phoenix 17 (1963): 1–12. Henderson, J. ” In J. J. Winkler and F.

That the hero opts for radical self-interest after separating himself from the rest of the city cannot, in one sense, be taken as a criticism of him, for the other characters in the play have been acting this way all along. Why should Dikaiopolis alone be miserable, if everyone else is either having a good time or content to be made an ass of? Although the hero’s behavior is in one way understandable and perhaps justifiable, however, it is also true that his disgust with his fellow citizens in the opening scene is driven precisely by his realization that they lack an interest in the common good; that he ultimately chooses to go them one better by arranging a private peace with Sparta does not make his behavior admirable.

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