By William Walker Atkinson
The e-book has no illustrations or index. dealers are entitled to a loose trial club within the normal Books membership the place they could choose between greater than 1000000 books for gratis. topics: Yoga, Jñ?na; Yoga, Jñâna; future health
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Dedication The next two lines are a dedication. “All the roots of virtue” that have been accumulated—both those connected with “time”, which is called defiled, and that which is disconnected from time, which is called undefiled—are dedicated by means of authentic dedication—a dedication done without the three cycles of a dedicator, dedicated, and dedication. “The roots of virtue of the three times” refers to all of the roots of merit created by doing pýjas and so forth with a conceptual state of 26 Tib.
Klong du thim). 32 TULKU URGYEN’S GURU YOGA mind and includes anything that you have done, are doing, or will do under the influence of good concepts. The virtue of “timelessness” is the virtue of being in the state of rigpa. Normally when we do something we are involved with an actor, an acted upon, and the doing of the action. Those are the three cycles. Here we need to make an authentic dedication, meaning a dedication made without the three cycles, just like the dedication that was spoken of earlier in the context of the seven limbs with the words ‘non-referential’.
The next line is rejoicing. The Tibetan word for rejoicing is ‘rjes suyid rangs’; ‘rjes su’ means subsequent and ‘yid rangs’ means to have a glad mind about something. So rejoicing means being glad about something that happened and in particular, it means to have a mind which is taking delight in some virtue that has been done. ”. However, in this practice, rejoicing is a special state of mind which comes from having recognized rigpa. Following the recognition of rigpa there is a certainty that arises about what you have seen.